(Exodus 3:14-15).. Exodus 3:14 Context. As Wikipedia explains in "I am that I am," it reads:It is one of the most famous verses in the Torah.Hayah means "existed" or "was" in Hebrew; "ehyeh" is the first person singular imperfect … Exodus 3:14 --- ehyeh asher ehyey --- is often rendered "I am that I am. 4 When the LORD saw that he had gone over to look, God called to him from within the bush, "Moses! Exodus 3:14 does not expose when God entered time and space, but the burning bush becomes an instrument in revelation, revealing the transcendent God who has all along been simultaneously immanent. Its context is the encounter of the burning bush (Exodus 3:14): Moses asks what he is to say to the Israelites when they ask what God ['Elohiym] has sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' The Hebrew word ehyeh derives from the verb root hayah meaning ”to be”, and the Septuagint translates ehyeh asher ehyeh of Exodus 3:14 into Greek as ”ego eimi ho on” (compare with John 8:58). Exodus 23:21 Pay attention to him and listen to his voice; do not defy him, for he will not forgive rebellion, since My Name is in him. Moses!" Exodus 3 – Moses and the Burning Bush A. God’s call to Moses from the burning bush. Exodus 3:4. This earliest of all translations thus associates Exodus 3:14 with the concept of … 3 So Moses thought, "I will go over and see this strange sight -- why the bush does not burn up." This is wrong. The Most Famous Verse of Bible Is A Mistranslation Caused by the Septuagint. Gaebelein, Frank E. (General Editor), and Walter Kaiser. The Expositor’s Bible Commentary: With the New International Version of the Holy Bible. According to the Explanation of the Meaning of the Name, I AM is the name of God.I AM is also one of the only two universally accepted literal translations of the word ehyeh as it occurs in Exodus 3:14. Exodus 6:3 I appeared to Abraham, to Isaac, and to Jacob as God Almighty, but by My name the LORD I did not make Myself known to them. Exodus 6:2 God also told Moses, "I am the LORD. Context and interpretation. 12 And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain. Two “Exodus.” Grand Rapids: Zondervan Pub. Exodus 34 is God’s response to Israel’s primal sin against the first commandment in worshiping the golden calf in Exodus 32. See Gianotti, Charles “The Meaning of the Divine Name” Bibliotheca Sacra (January-March) 1985.. … Use this table to get a word-for-word translation of the original Hebrew Scripture. 11 And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt? Exodus 3:3. (NIV) And as Moses gets close to the bush, look at VERSE 4 and see what happens. Vol. (1-3) Moses and the burning bush on Mount Horeb. "See the King James Bible. The transcendent I AM is simultaneously immanent in the bush burning before the shoeless Moses. This shows the English words related to the source biblical texts along with brief definitions. Exodus 34:6-7 proclaims that God’s name first given in Exodus 3:14 as the enigmatic, “I WILL WHO I WILL BE,” unfolds at … House, 1984. What does this verse really mean? Exodus 3:14 mitigates against such a view. Exodus 3:14 Or I will be what I will be 12 And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the Exodus 3:14 Translation & Meaning. Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian. This section summarizes the article by Charles Gianotti. The word ehyeh of Exodus 3:14b can be identified in its context as a Divine name, and, because it is a first person singular of the verb, can be identified as the name by which … 1.
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